Ad Code

New Update

6/recent/ticker-posts

Factors for the rise of socio-cultural movements and significance of liberal ideas on socio-cultural awakening.


 ·        During the 6th century BC there was great religious upheaval as existing religions did not satisfy all sections of society.

·        There emerged various reformers who began to think about new ways of worship.

·        This led to the beginning of various religious faiths, the most important among them being Jainism and Buddhism.

The sixth Century BCE witnessed many socio-cultural movements in different parts of the world. Various reformers like Confucius (Confucianism) and Lao Tzu/Lao Zi (Taoism) in China, Empedocles and Parmenides in Greece, and Zoroaster in Persia preached new ways of life. India too was in a state of great social upheaval with thinkers like the Buddha (Buddhism) and Mahavira (Jainism) propagating transformation in the social and cultural life of the people. The rise of any socio-cultural movement can be best discussed if it is examined against the backdrop of its historical setting. The discussion of the Buddha and the belief system that he developed cannot be achieved without first placing him in the context of the social and cultural landscape of the 6th century BCE India.

 



        Confucius, Chinese philosopher.







         Lao Tzu/Lao Zi, (Founder of Taoism)













          Siddartha Gautama, The Buddha.







        Mahavira, Founder of Jainism




The following factors played an important role in liberal ideas on socio-cultural awakening:

The type of Population influences other societies in terms of behaviour, health, living standards, change in religion, belief system, customs, etc, giving some liberal ideas on socio-cultural awakening.

1.     shift from rural to urban centre

2.     the rise of the merchant class

3.     scientific evolution

4.     more literate population

5.     lost faith in religious and absolute monarchy

6.     Racial equality.

8.     more social values

9.     No gender bias 

10.  equal distribution of resources     

11. Available jobs for all 

12. change in the Nature of Worship in the Later Vedic Period.

13. Stop Sacrifices.

14. The Rigid Caste System and the Brahmanical Domination abolished

15. Introduction of the New Agricultural Economy.

16. The Difficult Language of Vedas change into an easy language

17. The Advent of New Liberal Thinkers.

18. Export and import

19. Foreign relation

20. Exchange in goods

21. learn to be independent

22. rise of living standard

23. Rapid development

24. Rules and regulation

25. Change in the form of Government

26. liberal ideas.


Describe Buddha as an icon of socio-cultural awakening.

Hinduism was the dominant faith in India in the 6th and 5th centuries BCE when a wave of social and cultural reform swept the land. The century of the Buddha's birth was also a century of upheaval and strife marked by complex rites and expensive sacrificial rituals, and discriminatory caste divisions breeding social and economic inequality.

The Buddha developed the belief system at a time when India was in significant religious and philosophical reform. Buddhism was, initially, only one of many schools of thought which developed in response to what was perceived as the failure of orthodox Hinduism to address the needs of the people.

 

Causes for the Rise of Socio-cultural Movements

1. Change in the Nature of Worship in Later Vedic Period (Reaction against Existing Religion)

The Vedic (classical Hinduism) religion had lost its original purity and simplicity. It had become rigid, ritualistic, complex and expensive. Prayers and worship were no longer a joyful experience. There was a great dislike for the existing religion among the people.

 

Caste System prevalent in India since the early Vedic Period.

2. Rigid Caste System and Supremacy of the Brahmins

During the Later Vedic Period, the varna system had become rigid and hereditary. Society was divided into four castes, which could not be changed. People belonging to each caste were assigned a fixed position in society.

3. Difficult Language of the Vedas (Sanskrit religious texts)

The Vedic scriptures had become the monopoly of Brahmi Vedic prayers and mantras were recited in Sanskrit which was beyond the comprehension of the common people.

Both Mahavira and Buddha, the founders of new religions, spoke and preached in Prakrit and Pali, the languages of the common people.

4. Sacrifices

Sacrificial rituals were an essential feature of the Vedic religion. Sacrifices were performed to appease gods to receive blessings. Milk, butter, cereals, vegetables, etc. were

offered to the fire and the gods were evoked to partake in the offerings. However, in the Later Vedic Period, sacrifices became bloody with large-scale killing of animals. Sacrificial offerings varied from small animals like goats and rams to buffaloes, bulls, horses, and even humans.

The society was fully exploited by the priestly class. The sponsoring family had to reward the priests with customary gifts (gold, cows, horses and clothes being the ideal form of payment) while the family would receive spiritual benefits from the ritual. There was widespread discontentment among the common people against the costly religious rituals and bloody sacrifices. As a result, new socio-cultural movements began gaining popularity and gradually reached the forefront of early Indian society.

5. Introduction of the New Agricultural Economy

During the 6" century BCE agricultural economy flourished in the Gangetic Plains because of the extensive use of iron for producing agricultural tools and implements. The agriculturalists used iron ploughshares (blades) and cattle were required to draw the ploughs. The rampant practice of animal sacrifices posed a great threat to the agricultural economy.

The people supported a religion that restricted animal sacrifices. The new faith based on the ideas of non-violence and compassion preached by the Buddha checked animal sacrifices.

6. Preference for Simple and Ascetic Life

The later Vedic society reflected inequality in people's social and economic conditions. There was a general preference for a new social order based on simple and ascetic values.

7. New liberal thinkers

There emerged forceful thinkers like Mahavira and Buddha who introduced new ideas and principles of religion, making religious practices simple and more acceptable to the people.

They did away with meaningless rites and rituals, ignored the priestly class and taught people to lead an honest and truthful life.

8. Creed of Buddhism

  • The middle path in the pursuit of nirvana
  • Faith in the basic principles 

 

 

Post a Comment

0 Comments

Ad Code